Wednesday, February 20, 2013

Fwd: Daily Hadith Online الحديث اليومي



Daily Hadith Online الحديث اليومي


Hadith on Mercy: We will never be deprived of good by a Lord who laughs

Posted: 19 Feb 2013 02:05 PM PST

Abu Razeen reported: The Messenger of Allah, peace and blessings be upon him, said, "Allah smiles at the despair of His servants as He soon changes it." I said, "O Messenger of Allah, does the Lord laugh?" He said, "Yes." I said, "We will never be deprived of good by a Lord who laughs."

[Sunan Ibn Majah, Introduction, Number 181, Sahih]

Ibn Taymiyyah said, "The sane desert Arab upon his sound natural instinct understands His laughter to demonstrate His grace and blessings; it shows that this characteristic is related to beauty and praise, and that this is a characteristic of perfection."

[Majmu' Al-Fatawa, Al-Aqidah]

عَنْ عَمِّهِ أَبِي رَزِينٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ رَبُّنَا مِنْ قُنُوطِ عِبَادِهِ وَقُرْبِ غِيَرِهِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَوَ يَضْحَكُ الرَّبُّ قَالَ نَعَمْ قُلْتُ لَنْ نَعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا

181 سنن ابن ماجه كِتَاب الْمُقَدِّمَةِ أو يضحك الرب قال نعم

المحدث السيوطي خلاصة حكم المحدث صحيح

قال ابن تيمية فَجَعَلَ الْأَعْرَابِيُّ الْعَاقِلُ بِصِحَّةِ فِطْرَتِهِ ضَحِكَهُ دَلِيلًا عَلَى إحْسَانِهِ وَإِنْعَامِهِ فَدَلَّ عَلَى أَنَّ هَذَا الْوَصْفَ مَقْرُونٌ بِالْإِحْسَانِ الْمَحْمُودِ وَأَنَّهُ مِنْ صِفَاتِ الْكَمَالِ

مجموع فتاوى ابن تيمية العقيدة كتاب الأسماء والصفات الجزء الثاني فصل في ما يجوز أن يسمى الله به

Hadith on Mercy: Allah has mercy on a man who killed a believer but repented

Posted: 19 Feb 2013 01:54 PM PST

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, "Allah will smile at two men; one of them killed the other but both of them entered Paradise. The first man was killed in the way of Allah by the second man, and the second man repented and fought for the sake of Allah until he was martyred."

[Sahih Bukhari, Book 52, Number 80, Agreed Upon]

Ibn Abdul Barr said, "His saying: the laughter of Allah, means Allah has mercy on His servants in this manner and He receives them with comfort, mercy, and affection; this is a well-known metaphor."

[At-Tamheed fi Muwatta]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُسْتَشْهَدُ

2671 صحيح البخاري كِتَاب الْجِهَادِ وَالسِّيَرِ بَاب الْكَافِرِ يَقْتُلُ الْمُسْلِمَ ثُمَّ يُسْلِمُ فَيُسَدِّدُ بَعْدُ وَيُقْتَلُ

1890 صحيح مسلم كِتَاب الْإِمَارَةِ بَاب بَيَانِ الرَّجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ يَدْخُلَانِ الْجَنَّةَ

وقال بن عبد البر وَأَمَّا قَوْلُهُ يَضْحَكُ اللَّهُ فَمَعْنَاهُ يَرْحَمُ اللَّهُ عَبْدَهُ عِنْدَ ذَاكَ وَيَتَلَقَّاهُ بِالرَّوْحِ وَالرَّاحَةِ وَالرَّحْمَةِ وَالرَّأْفَةِ وَهَذَا مَجَازٌ مَفْهُومٌ

التمهيد لما في الموطأ من المعاني والأسانيد باب العين أبو الزناد عبد الله بن ذكوان »الحديث الثامن والثلاثون

Al-Bukhari on Exegesis: Everything will perish except the face of Allah, meaning His dominion

Posted: 19 Feb 2013 01:27 PM PST

Al-Bukhari reported: Allah the Exalted said, "Everything will perish except His face," (28:88) which means everything will perish except His dominion, or it is said everything will perish except what was intended for the sake of Allah.

[Sahih Bukhari, Book of Exegesis, Surah Al-Qasas]

قال البخاري قال الله سبحانه وتعالى كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ إِلَّا مُلْكَهُ وَيُقَالُ إِلَّا مَا أُرِيدَ بِهِ وَجْهُ اللَّهِ

صحيح البخاري كِتَاب تَفْسِيرِ الْقُرْآنِ سُورَةُ الْقَصَصِ

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Sunday, February 17, 2013

Fwd: [Karim AbuZaid] The Right Belief Series Lectures 1& 2 & 3 & 4 & 5

The Right Belief Series 01

The Right Belief Series 03 

The Right Belief Series 04 by Karim AbuZaid


This video is public. The Right Belief Series 05 by Karim AbuZaid

http://www.youtube.com/watch?v=zAf6p2RVLvc



Fwd: [ColoradoMuslims] Valentine’s Day


Questioner:
"Indeed tomorrow corresponds with the fourteenth of February which is recognized as Valentine's Day in the West, and some of our young men and women have been tempted by this holiday. So do you have a word of advice concerning this?"
Shaykh Ṣāliḥ al-Suḥaymī (hafidhahullaah):
"This was the topic of last Friday's khutbah (sermon), and perhaps someone from the students of knowledge recorded it, and I do believe that it was recorded in Masjid Amīr Ṣultān. I elaborated on this in detail. In brief, I mentioned that this Valentine's Day contains seven objects of caution.
 
First: Its origin goes back to the Romans; it was originally called Cupid's (Roman god of love) Day; so recognizing it is recognition of idolatry because it is imitation of the idolaters.
 
Second: It is blind following of the Jews and Christians, and the Messenger of Allāh (Sallallaahu alaihi wa sallam) informed us of this, 'You will follow the ways of those who came before you...' it was said, 'The Jews and Christians?' He said, 'And what other nation [could I mean] besides those?'[2] and in another wording, 'The Persians and the Romans.'[3]
 
Third: It is imitation of the disbelievers in general. The Messenger of Allāh (Sallallaahu alaihi wa sallam) stated, 'Whoever imitates a people, he is from them.'[4]
 
Fourth: It is an innovation that has been newly introduced by the people, and whoever innovates in this affair of ours that which is not from it, it is rejected.[5]
 
Fifth: It is an abomination, and everything that takes place in its observance is an abomination from the meeting up of young men and women, the correspondence that takes place between them, the sending of heart-shaped Valentine's and what is similar to this of nonsense. All of this is imitation of the West, and we have been prohibited from imitating [the disbelieving people].
 
Sixth: Even those who are sensible among them (i.e. the disbelievers) have prohibited celebrating this holiday, until—I believe I heard that the Vatican, the distorted Christian Church, is stern in their prohibition of this matter.
 
Last: It is based upon a great myth—concerning what is called love and what it leads to from corruption. So love, in their view, is merely fornication and what leads to it. Thus, it is upon us to be wary of imitating these disbelieving people. I believe this answer is adequate, and as I have previously mentioned, I have elaborated on this in the khutbah (Friday sermon). So we will suffice with this, and I commend you [to Allah's protection] until tomorrow's lesson. May the prayers and peace be upon the our Prophet Muhammad (Sallallaahu alaihi wa sallam), his family and companions."
Footnotes :
[2] Collected in the Ṣaḥiḥ of al-Bukhārī (no. 3195 and 6897) and Muslim in his Ṣaḥiḥ (no. 4800) on the authority of Abū Sa'īd al-Khudrī (radhiAllaahu anhu)
[3] This refers to the narration collected by al-Bukhārī in his Ṣaḥiḥ (no. 6896) and narrated by Abū Hurayrah (radhiAllaahu anhu) that the Prophet (Sallallaahu alaihi wa sallam) said: "The Hour will not be established until my Ummah imitates the generations that preceded it handspan by handspan." It was said: "O Messenger of Allah, like the Persians and Romans?" He said: "And what other nation [could I mean] besides those?"
[4] This refers to the ḥadīth collected by Abū Dāwud in his Sunan (no. 3494) on the authority of 'Abd Allah ibn 'Umar  (radhiAllaahu anhu). It was authenticed by al-Albānī in Ṣaḥiḥ al-Jāmi' (no. 6149)
[5] Here the Shaykh (hafidhahullaah) is alluding to the ḥadīth collected by al-Bukhārī in his Ṣaḥiḥ (no. 2498) on the authority of 'Aishah, may Allāh (Subhanahu wa ta'ala) be pleased with her, who said that the Prophet (Sallallaahu alaihi wa sallam) stated: "Whoever innovates in this affair of ours that which is not from it, it is rejected."

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