Daily Hadith Online الحديث اليومي |
- Hadith on Oaths: Do not fulfil an oath if a more righteous choice is available
- Hadith on Hypocrisy: Severe punishment for one who enjoins good upon others but practices evil himself
- Hadith on Injustice: You must seize the hand of the oppressor and make him follow justice
| Hadith on Oaths: Do not fulfil an oath if a more righteous choice is available Posted: 21 May 2013 12:31 AM PDT Adi ibn Hatim reported: The Messenger of Allah, peace and blessings be upon him, said, "Whoever has given an oath and then he sees something better than it, then let him choose that which is better and abandon his oath." In another narration, the Prophet said, "Then if he sees something more righteous, then let him choose righteousness." Source: Sahih Muslim 1651 Grade: Sahih (authentic) according to Imam Muslim عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيَتْرُكْ يَمِينَهُ وفي رواية أخرى ثُمَّ رَأَى أَتْقَى لِلَّهِ مِنْهَا فَلْيَأْتِ التَّقْوَى 1651 صحيح مسلم كِتَاب الْأَيْمَانِ من حلف على يمين ثم رأى أتقى لله منها فليأت التقوى ما حنثت يميني |
| Posted: 20 May 2013 09:13 AM PDT Usamah ibn Zaid reported: It was said to him, "Why do you not visit Uthman and speak with him?" Usamah said, "Do you think I have not talked to him except that you have heard? By Allah, I have spoken with him concerning him and myself, and I do not like to divulge those things about which I have taken the initiative, and I do not say to my ruler: You are the best among the people. I heard the Messenger of Allah, peace and blessings be upon him, say: A man will be brought on the Day of Resurrection and thrown into the Hellfire and his intestines will pour forth in Hell and he will go around them just as a donkey around a millstone. The people of Hell will gather around him and say: O so-and-so, what has happened to you? Were you not enjoining good and forbidding evil? He will say: Of course, I used to enjoin good but I did not practice it myself, and I used to forbid evil but I practiced it myself." Source: Sahih Muslim 2989 Grade: Sahih (authentic) according to Imam Muslim عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلَا تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتَرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلَا أَقُولُ لِأَحَدٍ يَكُونُ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنْ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَى عَنْ الْمُنْكَرِ وَآتِيهِ 2989 صحيح مسلم كِتَاب الزُّهْدِ وَالرَّقَائِقِ بَاب عُقُوبَةِ مَنْ يَأْمُرُ بِالْمَعْرُوفِ وَلَا يَفْعَلُهُ وَيَنْهَى عَنْ الْمُنْكَرِ وَيَفْعَلُهُ |
| Hadith on Injustice: You must seize the hand of the oppressor and make him follow justice Posted: 20 May 2013 08:48 AM PDT Abdullah ibn Mas'ud reported: The Messenger of Allah, peace and blessings be upon him, said, "Verily, the first deficiency in religion among the children of Israel is that a man would meet another and say to him: Fear Allah and leave what you are doing, for this is not lawful for you. Then he would meet him the next day and find no change in him, but this would not prevent him from eating and drinking with him and sitting in his assemblies. When it came to this, Allah led their hearts into evil on account of their association with others." Then he recited the verses, "Those who disbelieved among the children of Israel were cursed by the tongue of David and Jesus the son of Mary. That was because they disobeyed and were transgressors. They would not forbid one another from the evil they were doing. Wretched is that what they used to do. You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally. If they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies, but many of them are defiantly disobedient." (5:78-81) Then the Prophet said, "By Allah, you must enjoin good and forbid evil and seize the hand of the oppressor and make him follow the truth and restrict him to what is just." Source: Sunan Abu Dawud 4336 Grade: Hasan (fair) according to Ibn Hajar عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَوَّلَ مَا دَخَلَ النَّقْصُ عَلَى بَنِي إِسْرَائِيلَ كَانَ الرَّجُلُ يَلْقَى الرَّجُلَ فَيَقُولُ يَا هَذَا اتَّقِ اللَّهَ وَدَعْ مَا تَصْنَعُ فَإِنَّهُ لَا يَحِلُّ لَكَ ثُمَّ يَلْقَاهُ مِنْ الْغَدِ فَلَا يَمْنَعُهُ ذَلِكَ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَقَعِيدَهُ فَلَمَّا فَعَلُوا ذَلِكَ ضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ ثُمَّ قَالَ لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ إِلَى قَوْلِهِ فَاسِقُونَ ثُمَّ قَالَ كَلَّا وَاللَّهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنْ الْمُنْكَرِ وَلَتَأْخُذُنَّ عَلَى يَدَيْ الظَّالِمِ وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا وَلَتَقْصُرُنَّهُ عَلَى الْحَقِّ قَصْرًا 4336 سنن أبي داود كِتَاب الْمَلَاحِمِ إن أول ما دخل النقص على بني إسرائيل كان الرجل يلقى الرجل فيقول يا هذا اتق الله المحدث ابن حجر العسقلاني خلاصة حكم المحدث حسن |
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